focused on Halakha as the totality of Judaism, thus reinforcing the Christian caricature of Judaism. But such a simplistic dualism misses the point. The life of the spirit need not be chaotic and undisciplined; the life of law, similarly, need not exclude the pulsing heart and soaring soul of the religious individual. In Judaism, spirituality is not antinomian, that is, the opposite of law and a structured approach to our duty under God. Halakha, a “way of life,” does not preclude the participation